Ten fetters (sannyojana in pali)
Obstacles of our practice to understand higher, if we have only one of the fetters we lack the right view.
- Personality belief
- Uncertainty about the path
- Belief in rites and rituals
- Sensuous greed
- Greed for fine material existence
- Greed for in material existence
In anapanasati sutta the Buddha mentioned ten fetters obstacles of our practice.
We never have time to look back at ourselves. We never have time to judge ourselves.
We are always on rush, we wake up with a planning & go to sleep with planning.
We never live in the present.
We always keep thinking about what we are going to do next or what we have done.
Four Foundation of Mindfulness
In Satpatana sutta, the Buddha identifies four foundations for mindfulness.
1. Body (kaya)
2. Feeling (vedana)
3. Mind (cita)
4. Mental contents
The Buddha enumerates the body into the following bases for the meditative development of Mindfulness.
1.3. Clear comprehending
1.4. Reflection on repulsion of the body
1.5. Reflection on material elements
1.6. Cemetery contem[lation
The feeling is divided into three.
2.1. Pleasant feeling
2.2. Unpleasant feeling
3.1 Mind only
4. Mental contents
4.1. The Hindrances
4.2. The Aggregates
4.3. The Sense bases
4.4. The Enlightenment factors.
4.5. The Four Noble Truths
4.1.1. The Hindrances
In Buddhism, the fire hindrances are negative mental states that impede success with meditation and lead away from enlightenment. These stages are:-
220.127.116.11. Sensual desire
18.104.22.168. Anger or ill will
22.214.171.124. Restlessness or worries
4.1.2. The Aggregates
126.96.36.199. Form or matter (Rupa)
188.8.131.52. Sensations or feeling (Vedana)
184.108.40.206. Perception or conception (sanna)
220.127.116.11. Mental formation (Sankhara)
18.104.22.168. Consciousness (Rinnana)
4.1.3. Sense bases
In Buddhism there are six internal sense-bases also know as organs doors or roots, thus there are six internal pairs of senses bases.
22.214.171.124. Eye and visible-object
126.96.36.199. Ear and sound
188.8.131.52. Nose and odor
184.108.40.206. Tongue and taste
220.127.116.11. Body and touch
18.104.22.168. Mind and mental object
4.1.4. The Enlightenment factors
22.214.171.124. Joy or rapture
126.96.36.199. Tranquility or relaxations
4.1.5. The Four Noble Truths
188.8.131.52. Origin of suffering
184.108.40.206. Cessation of suffering
220.127.116.11. Path leading to the cessation of suffering (noble 8 fold path)
“Putting what we know into practice and that practice will get you know more.”